A Reflection and Response to
Privilege and Advocacy Amy Henninger, MS and La Keita Carter, PsyD
I was surprised when Amy walked into
supervision on that Thursday afternoon looking weighted. It
wasn’t her typical look. Of course, it was the end of the term,
so I attributed her weight to finals, projects, and other
academic or clinical responsibilities. However, I was off…really
off. She started by explaining what was on her supervision
agenda, the first of which was the protests in Baltimore. I
immediately noted the term ‘protests’ as opposed to ‘riots’ or
‘looting.’ She indicated that she had written down her feelings
because she needed some space to express them and wanted to
articulate herself well. Then, she read:
It’s hard to
know what my place is and what my role is in all of this.
I’ve struggled with that since late high school, early
college when I first was exposed to what my White
privilege really means. Since then I’ve always considered
myself a “White ally,” but still not really knowing how to
effectively be that. I acknowledge that my
privilege has allowed me to primarily feel this
frustration and anger when major things happen and are
brought to the forefront in the media, rather than every
single day. I also know that my privilege gives me the
capacity to “turn it off” or ignore what’s going on, but I
don’t feel like I could even if I wanted to. I’ve had such
a hard time this week maintaining normal conversations,
and I’ve felt disbelief that anyone can just go about
their normal day. I’ve been feeling so angry and
frustrated and sad—those feelings being directed at the
media, the government, and even the country as a whole. I
know that my anger doesn’t hold a candle to a fraction of
the anger felt every day for decades by people of color.
However, I still wish I had a place to express this anger
and sadness without it being dismissed, like “why are you
angry, you’re White” or “yea, you may be frustrated but
it’s nowhere near the same frustration people of color
feel.”
I also
just wish I knew what more I could do. For a long time I
have felt an overwhelming responsibility to use my
privileged position to help, but I also feel a sense of
powerlessness. I try my best to challenge friends when I
hear them say ignorant things, whether about race or other
cultural groups. Luckily, this doesn’t happen much, but a
few times in my life I remember speaking up and being shut
down as if I’m just being too sensitive. Additionally, I
also am a person who takes a long time to process my
thoughts and feelings so sometimes the moment to challenge
inappropriate comments or behaviors slips by me before I
can say something.
I try to
be aware and informed all the time, not just when major
things are covered on the news. I try to maintain a
heightened sense of awareness, but I still feel like it’s
not enough and I don’t know what else to do. I see
students of color in our program sticking together a lot
and I understand why that would be helpful or even
necessary. They have shared experiences I will never
understand first-hand. However, I want to be viewed as an
ally and a resource. I want to be seen as someone who is
conscious of the social environment and its impact on
people of different genders, races, etc. I want to be a
trusted listener. I fear that people who don’t know me
just see me lumped in with other White students that are
probably not aware of privilege, unless I prove myself
otherwise. I don’t know how to make myself an ally and a
resource without appearing self-righteous or pompous. I
just feel confused and powerless and responsible all at
the same time and don’t know what to do with it.
Amy Henninger, 2nd year Doctoral Student
Loyola
University Maryland
In her reflection statement she clearly feels a level of
powerlessness and helplessness related to recent events in the
City of Baltimore surrounding the death of Freddie Gray, a 25
year-old African American man who died in police custody after
his spinal cord was severed. Police initially arrested him for
the way he made eye contact with an officer, and by the time he
arrived at the station, he was unconscious. He died one week
later. As she states, she has noticed these feelings before, but
questions how effective her advocacy can be when she is quickly
dismissed as being “overly sensitive” or “self-righteous” after
denying her unearned privileges or challenging inappropriate
words, jokes or behaviors.
The truth is that she is correct.
Because she belongs to the race of privilege, she is part of the
out-group—the group that peers through the window of racial
injustice without an emotional understanding of the
underprivileged. Yet she talks about wanting a clear distinction
within the out-group that identifies those who watch the events
unfold armed with empathy and those who do not. Being a part of
the in-group is impossible as she can’t change her race. The
closest that she can get is the “ally” label. Is that enough for
her? No matter how much of an activist role she takes, she
cannot walk literally in the shoes of the people around her,
including her African American supervisor. She can jump in front
of the moving train of microaggressions that are hurdled at her
fellow students of color and community members, but her
privilege will allow the train to come to a halting stop before
it hits her.
Make no mistake she will lose social
capital by continuing on this path. It’s not an easy or popular
path to advocate for the underprivileged in a way that doesn’t
make the group feel like a cause. After all, if you are going to
have a cause, then there must be a search for a cure like breast
cancer or HIV. However, there is no cure for being a person of
color living in the United States.
Supervisees aren’t the only ones
struggling to have these difficult conversations. Supervisors
and clinic directors are struggling as well. I wanted to take
away her powerlessness and give her a heaping shovel full of
empowerment. She is admittedly much further along in her racial
identity development than a lot of mental health professionals,
let alone students. Supervisors can create a space that is
supportive enough for this type of conversation to unfold. We
can reflect on our own racial identity development. We can train
supervisees about the role of social advocacy in the field of
psychology.
Interestingly, the same powerlessness
and helplessness that she feels, I feel as her supervisor. She
is confronting and struggling with dualities that have existed
for people of color for centuries. Part of the response to her
concerns is to sit with the discomfort…notice it…wonder about
it…really feel it. The tendency will be to run away from it, but
sitting in it is the only way to inch closer to the in-group’s
reality. She can also work to correct the injustices that she
sees on a smaller scale, knowing that each time she does she is
making one drop in the bucket of social equality. Another option
is to help make the social inequality bucket smaller. The good
news is that those options aren’t mutually exclusive. We can
make the social injustice bucket smaller while at the same time
adding heavier nuggets of social justice.
“Never
doubt that a small group of committed, thoughtful
citizens can change the world. Indeed, it’s the only
thing that ever has.” ~ Margaret Meade